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Noah Buschel |
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How Poetry and Meditation Can Save America From Fundamentalism Part
1: Poetry Of
course, Bush and many others in power want the American people to stay
in during storms. They want us to stay in and know that we are being
protected. But what are we being protected from exactly? Our fairy tales
have been homogenized and whitewashed into soapy nothingness. The witch
has lost her fangs and nails, for our protection. Our past has been
altered and edited. Jackson Pollock's cigarette has been airbrushed
out, for our protection. Our live broadcasts have been put on five second
delay. Nudity will never be seen again on a major network, for our protection.
And in many ways, if we don't want to stay in during storms(and there
is a storm happening right now) the government has ways of making us
stay inside. But not really they don't. Not if we look deeply at what
it means to go outside. In order to overthrow a fundamentalist and unartistic
government, one must be metaphorical, inventive, and peering. One must
not just see things as flat and take fact for fact, and limit for limit.
Every time we do so, we add another layer of lie to our national atmosphere.
No, in order to really take on a fundamentalist assembly, we have to
enter the land of poetry. Oh- Poetry, what use could Poetry have now?
Poetry like old men with beards and sonnets and curled shoe toes and
bell necklaces and turtlenecks and chess cafes and love odes? Well,
naw, not really. It's funny how poetry has become this sort of feminine,
gay, wimpy word to modern American. Else it brings up images of Sylvia
Plath's head in an oven, or Emily Dickinson's closed door, and other
bizarre eccentric activities of the like. There's a terrific stigma
around poetry these days in the U.S. of A, like no time ever before.
Even in the supposed conformed and confined climate of the pre-hippie
sixties, there was at least enough respect for poetry in America that
J.F.K. closed his eyes and listened when Robert Frost spoke. But somewhere
along the line, in one of those steroid-fueled Monday Night Football
games it mighta been, poetry's reputation became the distinct stomping
ground of ballerinas. Even in the school systems, poetry has slowly
been left out of the picture. And the shame of it is not so much that
Whitman will be left unread, but that in the not reading of poetry Fundamentalism
doesn't mean plain thusness and poetry doesn't mean beautifying or adding
to. Rather, fundamentalism is not at all seeing things as they really
are and poetry is not at all some sort of extra sheen upon the landscape.
Fundamentalism is taking a heart beat and making it into a statistic
on a chart, and then denying the actual heart itself, only pointing
to the chart. Fundamentalism is reading a story and thinking that the
story actually happened, rather than that the story is a streamlined
version of the sky and pointing to greater realities of a universe where
there is no story at all. Fundamentalism is taking the teachings of
Christ and not understanding that Christ was a poet, the Bible-- just
a good book of similitude. Poetry is seeing directly into essential
nature by going beyond the rational into the place of body experience,
sensory awareness, mind acceptance, and life-death breath. Poetry's
nothing sacred or particularly pretty or sweet. Poetry is non-dualistic,
even when it is dualistic. Poetry is independent and untouchable of
the control of the central government. Imperial power has no authority
whatsoever over poetry. While fundamentalism saps out the water and
liquid and color of our mind making it hard and depressed and fearful
of storms, poetry makes the mind wet and soft and dark and fluid and
strong and shifting constantly in shape/size/proportion. The mind becomes
the eye of the storm. What does the center of a hurricane have to fear?
To be a fundamentalist, one simply Where
does fundamentalism come from? It comes from the absolute terror of
mystery and change. Fundamentalism is the period at the end of a sentence.
And then it's the holding on to that period. There are so many reasons
for those in power to be fundamentalists. The main one being that they
are in power, but only fundamentally. In the fundamental world they
are on top. In the poetic world, there is no top. Also, if they can
somehow nail everything down and stop all wildness, then they can tell
themselves there is no wildness, and in their fantasies, that wildness
inside of them that they're so scared of, will die. Of course, in reality,
it can't die. It's the universe. But the goal of fundamentalism is to
manipulate the universe into a commercial. It's to take something raw,
and make it into something In
poetry there is the means of seeing what's really happening now in America.
To see that the awful powers that be are actually our very own nightmares
dragged into daylight and not separate from us in the slightest. To
see that our President's violent actions are simply the budding of our
own communal bad dream, our national horror vision made three-dimensional
and physical. To see it's all the product of an unstretched muscle,
unfed third eye, athlete gone soft, hesitation, knowing and then not
doing. To protest war isn't gonna get the job done. Protest, in fact, is war. Feeds war. Creates more war. Only when we embrace war will war lose it's power. Only when we see that war is our body's own defensiveness, our very own body's lack of openness-- will war lose it's hold on our country. It would be nice to believe that it was so easy as protesting. But it was protesting that started all this in the first place. Protesting all the things we don't like. Protesting a certain flavor, person, government, political view. Through poetry we can see our likes and dislikes for what they are-- delusions. As our opinions fall away and we realize that all flavors taste the same, and all scents smell the same, and all phenomenon look the same, and all noises sound the same, and all contact feels the same, and all words are the same, all faces are the same, all countries are the same, all worlds are the same-- then we find the place of no resistance, no objection. And in our surrender to our surroundings, by letting our surroundings change us, our surroundings are changed. As we drop down into the streets with our open hearts, the streets breathe again, beat again, become alive again. As we drive through the highways and sink down into the yellow line with our unlocked eyes, the highways see again, and have optical dialogues with the sky. And when this new sky rains down it rains down lucidity and galaxy essence and enlightens us. It rains on the White House too, doncha know. PART 2: Meditation Somewhere
along I got the wrong idea.
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